Theravada Buddhist Council of Malaysia

Happy 71st Birthday Ven Saranankara
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Happy 71st Birthday Ven Saranankara

TBCM council members offer our warmest wishes to our Monastic Advisory Panel, most Venerable B Sri Saranankara Nāyaka Mahāthera on his birthday today. His 40 years of selfless commitment, compassion and contributions to the Buddhist community in Malaysia has enabled its continued strengthening for the well-being of many.

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Selamat Hari Merdeka 67 message
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Selamat Hari Merdeka 67 message

To all Buddhists friends,
As we celebrate Merdeka Day, let’s not forget how fortunate we are to live in a country that is harmonious and peaceful.
We owe this to a just and caring King, good governance and the peace loving rakyat.

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CESSATION EXPERIENCES & THE NOTION OF AWAKENING eBook (updated Jan2024)
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CESSATION EXPERIENCES & THE NOTION OF AWAKENING eBook (updated Jan2024)

In 1994 while I was staying in Shwe Taungong Paṇḍitārāma, Yangon, I wrote an article in answer to a question posed by a Malaysian nun, Sister Vivekanandī, who was then meditating there. It was later published in 1995 as a booklet by Buddhist Wisdom Centre, Petaling Jaya, Malaysia, entitled Cessation Experiences and the Notion of Enlightenment: Tentative Findings of a Preliminary Research.

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Gotama path to Buddhahood
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Gotama path to Buddhahood

Āyasmā Aggacitta cites passages from the Pāli suttas to highlight several misconceptions about Gotama's search for awakening and the nature of the jhānas and āruppas. As usual his well structured arguments are solidly based on the Pāli suttas and practical experience, with significant impact on Dhamma practice.

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What is Pindacāra?
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What is Pindacāra?

Pindacāra, the practice of collecting alms-food, is observed by Theravada Buddhist monks who have gone forth from ‘home-life’ to ‘homelessness’. A Buddhist monk is known in Pāli Language as a ‘bhikkhu’ – meaning ‘one who lives on alms’.

In Buddhist countries such as Thailand and Myanmar, it is a daily ritual for monks to go onPindacāra, where they walk through a village from one household to another, allowing devotees to make food offerings.

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